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Sree Narayana Guru (1856–1928)

19 Jan 2026 GS 1 History
Sree Narayana Guru (1856–1928) Click to view full image

Context

Shashi tharoor’s book The Sage Who Reimagined Hinduism attempts to document Guru’s life and enduring lessons.

Basic profile

  • Sree Narayana Guru

  • Born: 20 August 1856, Chempazhanthy (Travancore)

  • Died: 20 September 1928, Varkala (Travancore)

  • Philosopher, spiritual leader, and social reformer

  • Central figure in the Kerala reformation movement

Philosophy

  • Interpreted Advaita Vedanta in a socially transformative manner

  • Famous dictum: “One caste, one religion, one God for humankind”

  • Author of Daiva Dasakam (widely used community prayer in Kerala)

  • Emphasised ethics, compassion, and spiritual equality over ritualism

  • Described by Romain Rolland as “Jnani of Karma”

Fight against casteism

  • Kerala society in the 19th–early 20th century was marked by severe untouchability

  • Oppressed communities included Ezhavas, Pulayars, Paraiyars, Adivasis

  • Aruvippuram consecration (1888):

    • Guru consecrated a Shiva idol himself, challenging Brahmanical monopoly

    • Marked the beginning of his public social reform movement

  • Consecrated 45 temples across Kerala and Tamil Nadu

  • Non-conventional consecrations included:

    • A mirror

    • Ethical inscriptions (“Truth, Ethics, Compassion, Love”)

    • Vegetarian Shiva

  • Promoted religious tolerance; praised figures like Krishna, Buddha, Adi Shankara, Jesus Christ in Anukampadasakam

Interaction with Mahatma Gandhi

  • Mahatma Gandhi met Narayana Guru on 12 March 1925 at Sivagiri Ashram during Vaikom Satyagraha

  • Guru stressed:

    • Education and economic empowerment over symbolic social reforms

    • Logical dismantling of caste hierarchy

  • Impact on Gandhi:

    • Influenced his intensified focus on eradication of untouchability

    • Inspired renaming of Young India to Harijan

    • Integrated caste reform into the national freedom struggle

Role in labour movement

  • Under Guru’s guidance, Travancore Labour Association was formed on 31 March 1922

  • First organised labour union in Kerala

  • Originated among exploited coir workers

  • Key ideas:

    • Unity, organisation, and collective bargaining

    • Preceded communist politics in Kerala

  • Guru’s prophetic statement:

    • “The age of the workers is coming”

Economic and educational vision

  • Organised First All India Industrial and Agricultural Exhibition (1905) at Kollam

  • Vision encapsulated in slogan:

    • “Become enlightened through education, strong through organisation, prosperous through industry”

  • Emphasised:

    • Industrialisation

    • Agriculture

    • Trade and technical training

Vaikom Satyagraha

  • Vaikom Satyagraha

  • Protest against denial of access to roads surrounding Vaikom Temple

  • Linked to Guru’s own humiliation on temple roads

  • Key disciples involved:

    • Kumaran Asan

    • T. K. Madhavan

  • Supported nationally by Gandhi

  • Outcomes:

    • Opening of temple roads to all castes

    • Influenced Temple Entry Proclamation, 1936

Sivagiri pilgrimage

  • Concept approved by Guru in 1928

  • Core objectives:

    • Education

    • Cleanliness

    • Organisation

    • Industry and agriculture

    • Technical training

  • First pilgrimage conducted in 1932 after his death

  • Emphasised practical social transformation

India’s first All Religions Conference

  • Narayna Guru organized Organised in 1923 at Aluva Advaita Ashram

  • First such conference in India

  • Background:

    • Period of intense communal riots (1922–1927)

  • Message displayed:

    • “We meet here not to argue and win, but to know and be known”

  • Continues annually

Prelims Practice MCQs

Q. With reference to Sree Narayana Guru, consider the following statements:

  1. He reinterpreted Advaita Vedanta to address social inequality.

  2. He opposed temple consecrations as instruments of social reform.

Which of the statements given above is/are correct?
(a) 1 only
(b) 2 only
(c) Both 1 and 2
(d) Neither 1 nor 2

Answer: (a)

Explanation:
Guru actively used temple consecrations as a tool of social reform, making statement 2 incorrect.



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